From Magic City Morning Star
Islam Is Not an Island
By Michael Devolin
Immediately I read in the National Post about a young Muslim girl being strangled by her Muslim father, I anticipated the usual laboured efforts of Islam's apologists and Canada's many obtuse multiculturalists to exculpate the religion of Islam and instead blame it all on bad old human nature. Although Ms. Parvez's was strangled because she refused to wear the Muslim hijab, although the alleged perpetrators of this crime were both Muslim, although this dress code is a part of Pakistan's Muslim culture, Shahina Siddiqui, of the Islamic Social Services Association, promises a horrified Canada that this homicide is "the result of domestic violence, a problem that cuts across Canadian society and is blind to colour or creed."
It should be obvious to all ordinary Canadians that Shahina Siddiqui is deliberately obfuscating the historical fact that Islam's religious violence has nothing to do with colour and everything to do with Islam's impetuous creed. This is the same religion whose Sudanese followers demanded hundreds of lashes and even the sentence of death for a British non-Muslim teacher who happened to name a teddy bear "Mohammed." For the life of me, I cannot fathom why naming a teddy bear, a lifeless toy, Mohammed is offensive, but naming so many of Islam's sons Mohammed, some of whom actually behave as though their terrorist acts speak with as much authority as the Prophet himself, is not. Personally, I'd be more discomposed by the irreparable damage these frenzied religious have already done to Islam's reputation than the innocuous and motherly behaviour of a dedicated and loving British teacher toward Muslim children. It should be (and probably is) obvious to all ordinary Canadians that a Muslim father strangling his Muslim daughter for refusing to wear the Muslim hijab in public is most certainly the result of the Muslim culture taught him in the Muslim country from where he emigrated.
Jasmine Zine, a sociology professor at Wilfred Laurier University, has determined that "Muslim girls in Canada are struggling to reconcile Muslim traditions with more secular Western behaviour." Apparently Prof. Zine summates that, compared to Muslims, the behaviour of Western Jews and Christians is "more secular" simply by virtue of their appearance. Obviously, Jews and Christians need to behead a few innocent aid workers in Iraq, or maybe explode themselves in the midst of a few hundred Russian school children in Beslan to be acknowledged as "religious" instead of the wishy-washy "secular". Prof. Zine's estimation is simply another example of Western academia's many blundered attempts to portray the very violent behaviour of so many religious Muslims as no different from the good behaviour of so many religious Jews and Christians. In the case of Ms. Parvez, Prof. Zine makes great effort to equate the regressively brutal cultures of Islam with the tolerant and progressive cultures of Christianity and Judaism. As for "competing cultural demands," it appears to me that the only competing culture is Islam's, and the only demands being made are Islam's.
Prof. Zine laments that Muslim girls "dress in one manner at home and another at school." This has been-in an entirely different context, mind you-the practice of Islam's terrorists too. This was the point I made at the Canadian Nuclear Safety Commission in regards to those Muslims employed by McMaster University who emigrated from Muslim countries where the veridical efficacy of the religion of Islam has produced cultures of violence and anti-Jewish/anti-Western hatred. I do not believe for a moment that such hatreds are extirpated immediately these Muslim immigrants depart their respective Islamic country of origin for the Western world's democracies. As Mark Steyn wrote, "Islam is a religion and an explicitly political one-unlike the birthplace of your grandfather, it's not something you leave behind in the old country. Indeed, for many of its adherents in the West, it becomes their principle expression-a pan-Islamic identity that transcends borders."
Barbara Kay titled a recent article, 'How Canada let Aqsa down.' I totally disagree. Islam let Aqsa Parvez down. And Islam gets away with this let down simply because Western journalists and Western academia have not the courage to point out the fact that whenever these brutal cultural anomalies are exposed in Western societies, the religion of Islam is, in every case, a part of the ugly picture. Our mistake is that we continually and injudiciously blame our human nature as a means of exculpating the religion of Islam.
John Donne wrote, "No man is an island, entire of itself." Well, hey, the same applies to the religion of Islam. Islam is not an island separate from those zealots who act out its malefic ideology. It was not domestic violence that robbed Aqsa Parvez of her life; it was the religion of Islam. It is the religion of Islam that threatens Canada and Canadians, not the terrorists who act out its tenets. Until Islam is properly and honestly identified by the Canadian justice system as the insalubrious ideology spurring animals like Mohammed Parvez to murder his own daughter, we cannot expect a cessation or abating of such familial brutality within our borders. Moreover, if the religion of Islam ever arrogates to its litigious zealots a majority vote in Canada's future elections, whether provincial or federal, we can expect far worse.
"Don't think there are no crocodiles because the water is calm." -Malaysian proverb© Copyright 2002-2007 by Magic City Morning Star